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Although church history
tells us that those who crusaded for what is right often faced persecution and
martyrdom, today, in our country, most churches plod along without much opposition,
except that which they tend to bring on themselves.
“The best thing [the church] can do [for members] is reach out and love
one another. Sometimes that’s in tangible ways and sometimes it’s
not,” said Laurie Smalley, a volunteer outreach pastor at Houghton Wesleyan
Church, in Houghton, New York.
Too often it seems that churches do exactly that, reach out and love one another,
while forgetting or ignoring their unfortunate neighbors. Church image can be
one factor. A person driving a ten-year-old compact car will most likely feel
uncomfortable driving into a parking lot full of SUVs, Hummers, and luxury cars.
Someone accustomed to wearing jeans will feel uncomfortable in a sanctuary full
of suits.
An informal church survey I conducted in western New York five years ago netted
only one response, and that from a church 45 minutes away. When I asked about
church culture, the pastor responded that most women wore dresses. Since I didn’t
own a dress, I didn’t visit the church. My budget didn’t have room
for a separate wardrobe just for church attendance.
Before joining the world of freelance writers, I was a pastor. My last appointment
ended when gossip and rumor took over. The fallout left my family jobless, homeless,
and churchless. Shortly after, my oldest daughter began planning her wedding.
She wanted to be married in the church in which her beloved Steven had grown
up, in the community where he had a job waiting.
Steven had been attending graduate school in another state, however, and his
parents had moved away a few years before. Church policy did not allow weddings
for nonmembers. Incredulous, my daughter and her fiancé explained their
plight. The staff bent the rules and scheduled their wedding, for a fee of $250.
I was shocked and crushed. For someone homeless just a few months earlier, that
was a huge amount. Besides I had performed marriages for free and even helped
clean up afterward.
Church culture and a lack of concern for community needs are just part of the
problem. In many churches basic hospitality is also sadly lacking. My daughter
visited an empty sanctuary last summer She and her family followed the voices
till they discovered a worship service in one of the classrooms. during scheduled
worship times. She heard voices, so she knew something was going on somewhere.
Afterward she mentioned that it would have been helpful if a sign had been posted
to show them where to go, that other visitors might not be as determined as
her family had been. The norms of the regular attendees confused the newcomers
– and left them feeling unwelcome in God’s house.
Many churches cannot pay their pastor a living wage, so he or she earns a living
outside the church. The church doors are often locked. Nobody is left to tend
the flock, welcome newcomers, meet the needs of the neighboring community, or
even answer the phone – that is if the number is even listed in the phone
book. Needs go unmet unless other church members step in.
For a recent article I wrote for a local paper, I obtained a mailing list of
74 churches in the county from a pastor friend. I wrote to each pastor explaining
my project, an article highlighting area churches. The letter included three
starter questions and requested a reply by e-mail, letter, or phone within the
next week or two. Only a couple pastors called. Three letters came back because
of incorrect addresses. (These churches were not listed in the phone book either.)
Needing more background than that, I phoned every church listed in the yellow
pages. That netted 21 sources. Several sources remembered the letter, but had
“lost” it. Some churches received neither the letter nor phone call
because they are not listed in the phone book and their buildings were locked.
I phoned one of the largest churches in the county at least three times. This
congregation of several hundred boasts two Sunday morning services, yet not
one of my calls was returned. If churches respond this way to an offer of free
advertising, how would they respond to someone in despair?
When my mom was being treated for end-stage cancer, I was receiving counseling
from the pastor of a church in the Midwest and frequently traveling three and
one-half hours to visit Mom. During this difficult time, only the church secretary
called or sent me notes. On my way to Mom’s funeral, I briefly stopped
in at the church. Three or four people I met in the hallway that day told me
they were sorry about Mom’s passing, yet none sent a card or flowers or
phoned me.
I live alone now. Weekends seem unending. I count the hours until Monday when
work demands again fill up my time. I’ve invited church women to my home
or a nearby restaurant for coffee or tea, but they’re too busy with family
and ministry duties to accept the invitation. Yet other folks, themselves disillusioned
with the Church, but still believers, have repaired my car, loaned me money,
and chatted over coffee at the nearby Mini Mart. They can’t, however,
invite me to worship with them because they, too, feel like outsiders who will
never have the “right” jobs, clothes, friends, homes, or family
life to fit into the area churches.
“One must have people eyes to see the needs around us, families in trouble,
caught in systems, not knowing they are persons of worth. We must be inclusive
and understand that every person, no exceptions, is worthy of the kingdom of
God....Change does not come permanently through reform but internally through
voluntary conversion. We must extend ourselves to society to bring change,”
says Kurt Kroninger, pastor of the Alfred Station (New York) Seventh Day Baptist
Church. How are your people eyes? When was the last time you asked God to show
you the needs around you?
What if God answered that prayer? Is there room in your schedule – or
church – for a needy neighbor?
Anieta
McCracken has found a church home in Canandaigua, New York. She is a freelance
writer whose work appears most often in The Patriot and Free Press, a weekly
newspaper published in Cuba, New York, in the foothills of the Appalachian Mountains.